Über den Kongress
Dritter Internationaler Kongress
Daoismus und Gegenwart – Daoistische Kultivierung in Theorie und Praxis
25.-28. Mai 2006
Abtei Frauenwörth im Chiemsee, Bayern, Deutschland
In der Reihe internationaler Daoismus-Kongresse, die jährlich oder zweijährlich im Wechsel zwischen China, Europa und Nordamerika stattfinden sollen, ist dies die erste Veranstaltung in Europa. Der erste Kongress wurde 2003 in Boston (USA) abgehalten, der zweite 2004 in Chengdu (VR China).
Der Kongress dient dem akademischen Austausch und der Forschung auf dem Gebiet des Daoismus und umfasst philosophische, linguistische und historische Themen ebenso wie Fragen zur Relevanz des Daoismus für gegenwärtige kulturelle, medizinische und ökologische Probleme.
Veranstalter
Institut für Sinologie, Department für Asienstudien, Ludwig-Maximilians-Universität München
Medizinische Gesellschaft für Qigong Yangsheng e.V., Bonn
Societas Medicinae Sinensis (Internationale Gesellschaft für Chinesische Medizin e.V.) (SMS), München
Plenum/Keynote Speakers
Prof. Hans VAN ESS, Munich
Prof. QING Xitai, Chengdu
Prof. CHEN Yaoting, Shanghai
Prof. Yoshinobu SAKADE, Kansai
Prof. Catherine DESPEUX, Paris
Prof. Livia KOHN, Boston
Themenschwerpunkte
Etwas weiter finden Sie alle Referenten und Referentinnen mit ihrer akademischen Angliederung und dem Titel ihres Vortrages.
Auf der Seite Programm finden Sie das Programm mit der Zuteilung zu den einzelnen Panels.
Präsentationsformen
Einzelvorträge
Panels mit ca. drei Vorträgen, Moderation und "discussant
Sprachen
Englisch und Chinesisch (Abstracts werden übersetzt), bei einzelnen Veranstaltungen auch Deutsch.
Zeitplan
Der Kongress beginnt am Donnerstag, 25. Mai 2006, um 14.00 Uhr im Plenum (Eröffnung, Hauptvorträge) und endet am Samstag gegen 17.00 Uhr. An den beiden Abenden von Donnerstag und Freitag werden weitere Veranstaltungen stattfinden. Den genauen Ablauf finden Sie unter Programm.
Am Sonntag sind Ausflüge zu Klöstern und Bergwanderungen geplant. (Näheres unter Programm.)
Veranstaltungsort
Der Kongress findet statt in der Abtei Frauenwörth im Chiemsee, Bayern. Informationen über die Abtei, Übernachtungsmöglichkeiten und Anreise finden Sie unter Unterkunft.
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Referenten und Referentinnen in alphabetischer Reihenfolge
Poul ANDERSEN, University of Hawaii, USA
Mere Decoration or Living Image: The Structure, History, and Content of the Daoist Altar
Brigitte BAPTANDIER, Laboratoire d’ethnologie et de sociologie comparative, C.N.R.S. Paris, France
The syncretic rituals of Lüshan pai, in Fujian. An anthropological approach
BUMBACHER Stephan-Peter, Universities of Berne, Zurich and Tübingen
The text behind the texts. Philological problems in Daoist research
CHAN Alan K.L., Department of Philosophy, National University of Singapore
Two Ethical Perspectives on the Emotions in the Zhuangzi
CHAN Man Sing (with LAW Yuen Mei), University of Hongkong, HK
Daoist Planetary Images in Yuan China
CHANG Chia-feng, Department of History, National Taiwan University, Taipeh, Taiwan
The Interrelationship between Medicine and Daoism in Pre-modern China: A Case Study on the Conception of Mingmen (gate of life)
CHAPMAN Ian, Princeton University, Princeton NJ, USA
Daoist Zhai Observance and Popular Festivals in Six Dynasties to Tang China
CHEN Jing, Institute of Philosophy, Chinese Academy of Social Sciences (CASS), Beijing, PRChina
Sensation of the Body: Studies of the Second Precept in the Female Golden Elixir
CHEN Yaoting, Academy of Social Sciences, Shanghai, PRChina
Daoism in Today's China;
Categories of Daoist Yangsheng Methods and its Principals
CHEN Xia, Institute of Daoism and Religious Culture, Sichuan University, Chengdu
Body in Daoism: An Ecological Interpretation
CHEUNG Kwong-Yue, Dept. of Chinese Lang. and Lit., The Chinese University of HongKong, VRC
The Relationship between the Daoist Health Regimen and the Peng Zu Chapter of the Chu Bamboo Manuscript Collections of the Shanghai Museum
Manfred DAHMER, Frankfurt, Germany
The Art of Qin - an Instrument of Self-cultivation;
The Art of Qin - Five Tones as a Wordless Representation of Dao - Poems as a Soundfull Description of Music
Catherine DESPEUX, INALCO, Paris, France
Cao Daochong - the Woman Commentator of the Daode Jing
DING Peiren, Institute of Religions, Sichuan University, Chengdu
A Review on The Complete Skill of Numinous Treasure
DUAN Yu-Ming, Institute of Religions, Sichuan University, Chengdu, PRChina
Daoist Moral Treaties and their Today's Significance
Ute ENGELHARDT, Ostasieninstitut, Ludwig Maximilians-Universität München, Germany
The Shangqing Patriarch Tao Hongjing and his impact on Chinese Herbal Medicine
Stephen ESKILDSEN, University of Tennessee at Chattanooga, USA
The Rigors and Perils of Daoist Meditation: A Study of Jindan zhengyan (Golden Elixir Signs of Proof)
Irmgard ENZINGER, Sinologist, Germany
Human Senses: Daoist „orifices“ (qiao) and Confucian „officers“ (guan)
Elisabeth FRIEDRICHS, Augsburg, Germany
Is Daoism an Ancestor of Psychosomatics? Victor von Weizsäcker, Marin Buber and Zhuang zi
Michael FRIEDRICHS, Augsburg, Germany
Brecht's Daoism
Heiner FRÜHAUF, National College of Natural Medicine, Portland, Oregon, USA
As above, So below: The Daoist Origins of Chinese Medicine
GAI Jianmin, Department of Philosophy, Institute of Religious Studies, Xiamen University, PRChina
A Tentative Study on the Daoist Idea of “San Yuan Contributing to Longevity”
Albert GALVANY, Dept. of East Asian Studies, Universtitat Pompeu Fabra, Spain
The Role of Amputation in the Inner Chapter of the Zhuangzi
Joachim GENTZ, Universität Göttingen, Germany
Daoist Hermeneutics: Wang Jie’s (Yuan dynasty) Analytical Commentary with Graphics to the Wondrous Canon of the Eternal Purity and Tranquility as taught by the Supreme Venerable Sovereign (Taishang Laojun shuochang qingjing miaojing zuantu jiezhu)
GOU Bo, Institute of Religions, Sichuan University, Chengdu, PRChina
On the Secularization of Immortals during the Ming and Qing Period
Oliver GRASMÜCK, M.A., Universität Bremen, Germany
Mutual Mission? Western Christianity, Daoism and Cultural Exchange – Some Theoretical Reflections
GUO Wu, Institute of Religions, Sichuan University, Chengdu, PRChina
The Religious Practical Methods of Jing-ming Sect and Their Modern Significance
Adeline HERROU, Laboratoire d’ethnologie et de sociologie comparative, Université Paris, France
Daoist Monachism Today in China: Life among Self and Ritual Kinship
Dominique HERTZER, Germany
Beyond Yin and Yang - The Individual and Cosmic Dimension of the Spirit
Gisela HILDENBRAND, Universität Bonn, Germany
Imitation of Nature in Yangsheng practices
HSU Elisabeth, University of Oxford, Oxford, GB
Emotions in the Body: Outward Form (xing) and inward Qi in Han Medical Texts
HU Fuchen, Institute for Social Sciences, Beijing University
21st Century Strategies for New-Daoism: A Comprehensive Renewal of China’s Daoist Culture;
Disclosure of the Secret of Daoist Inner Alchemy: Classifications and Techniques
HUANG Yong, Department for Philosophy, Kutztown University, USA
The Ethics of Difference in the Zhuangzi
Patricia KARETZKY, Bard College, Annandale-on-Hudson, NY, USA
Development of the Image of the Dark Warrior
Paul KJELLBERG, Philosophy Department, Whittier College, USA
The End of Zhuangzi’s Skepticism
Livia KOHN, Department of Religious Studies, Boston University, USA
Daoist Cultivation: State of the Art;
Daoyin for Stress Relief
KROH Guje, Dept. of Medical History/Asian Studies, University of Munich, Germany
‘Knowledge‘ in the Thought of Ji Kang
LAW Yuen Mei (with CHAN Man Sing), City University of Hongkong, HK
Daoist Planetary Images in Yuan China
LI Jun, Abbot of Abbey Shaolong guan, Chongqing, PRChina
Overview of the Daoist Medical System, the Oldest in China
LI Gang, Institute of Religious Studies, Sichuan University, Chengdu, PRChina
Modernization of Philosophy in Daoism and the Significance in the Society
LIU Xun, Center For Chinese Studies, UC Berkeley, USA
Essential Secrets for Protecting Life: Daoist Inner Alchemic Meditative Techniques for Healing in Late Ming. The Case of Cao Heng
LIU Zhongyu, Department of Philosophy, East China Normal University, Shanghai, PRChina
The Cultural Perspective of Regimens in Daoism
Vivienne LO, Wellcome Trust Center for the History of Medicine at UCL, London, GB
The animation of the body in Early Chinese documents
MA Lin, Center for Logic, Institute of Philosophy, University of Leuven, Netherlands
Heidegger and the Daodejing
Joshua R. MASON, Loyola Marymount University, Los Angeles, USA
Microcosmic Images: Human Embodiment of the Original Source in Daoism and Christianism
Thomas MICHAEL, George Washington University, Washington DC, USA
Ecstatic Journeys in the Land of Chu: Comparing Jiuge Shamans, Lisao Poets, and Daoist Sages
James MILLER, Department of Religious Studies, Queen’s University, Kingston, Canada
The Role of Daoism in China's Quest for a Sustainabel Future
Hans-Georg MOELLER, Department of Philosophy, Brock University, USA
Negative Ethics - Zhuangzi Revisited
Davin MOZINA, Harvard University, USA
Visually constituting a Cult to a Thunder Deity: The Structure and Ritual construction of the Daoist Altar in Contemporary Hunan Province
NESWALD Sara E., McGill University, East Asian Studies, Montreal, Canada
Inner Alchemy and Gender in Late Qing China
Lucia OBI, Sinologist, Bavarian State Library, Munich, Germany
Daoist Aspects of Yao Ritual Manuscripts in the Bavarian State Library
Wolfgang OMMERBORN, University Bochum, Germany
The Role of the Ruler in Daoism
PAN Xianyi, Institute of Religions, Sichuan University, Chengdu, PR China
Cultivation and Aesthetics in Daoism
QING Xitai, Institute of Daoist Studies, Sichuan University, Chengdu, PRChina
Welcome: Recent Research on Daoism in China;
On the Status of Daoism in the Traditional Chinese Culture and its Value in Modern Society
QIU Xinde, Baiyunguan, Beijing, PRChina
Man and nature – application of Daoist principles
Yoshinobu SAKADE, Kansai University, Japan
Daoism and Yangsheng in Japan;
A history of Daoist Talismen in China – by the End of the Tang Dynasty
Dennis SCHILLING, Institut für Sinologie, Universität München, Germany
The ethical significance of death in the Book of Zhuangzi
SCHMIDT Franz-Rudolph, Quierschied, Germany
The Textual History of the materia medica in the Han period: A system-theoretical reconsideration
SCHOLASTICA Sr. McQueen, Abbey Frauenworth of the Benedictines, Germany
Christian Monasticism and Benedictine Life
Wolfgang SCHWABE, Postdoctoral Research Fellow at the Center of Humanities Research, National Science Council in Taiwan
Attitudes towards Change in the Zhuangzi
Edward SLINGERLAND, Department of Asian Studies, The University of British Columbia, Vancouver, Canada
Taking Heaven Seriously. Normativity and Constraint in the Zhuangzi
SU Yi-Chang, Museum of Chinese Medicine, China Medical Univ., Taichung, Taiwan
The Relationship between Chinese Medical Theories in “Huang Di Nei Jing” and Daoist Yangsheng
TAN Dajiang, Wudangshan, PRChina
Daoism and Taijiquan;
Exercises from the Wudang Tradition
TANG Dachao, Institute of Religions, Sichuan University, Chengdu, PRChina
A Study on the trend of Integration of the Three Doctrines from the Southern Song Dynasty up to the Middle of the Ming Dynasty
TESSENOW Hermann, Institut f. Geschichte der Medizin, Ludwig-Maximilians Univ. München, Germany
Daoist Passages in the Medical Classic Huang Di Neijing (Inner Canon of the Yellow Emperor)
TSAI Wei-Ding, Dep. of Philosophy, University of Munich, Germany
The Reception of Laozi in the 20th Century Chinese-speaking World – A Case Study of Hermeneutics
TSAI Pi-Ming, National Taiwan University, Taipei, Taiwan
The Body as Dead Wood: Physical State and Body Techniques of the Experts in Zhuangzi
TSAI Yi-Jia, Dept. of Indigenous Cultures, National Dong Hwa University, Taiwan
Desert and Spring: Reading of a Saint’s Body through an Inter-textual Encounter between Christian Ascetic Life and Daoist Utopien Vision
Sumiyo UMEKAWA, Japan
Sex for Better-Beings in Daoism and Buddhism – a Possible Allience between Chinese Daoism and Japanese Buddhism on the Matter of Religious Sexual Practices
Elena VALUSSI, Columbia College Chicago, USA
Nüdan texts and paratext: different interpretations of nüdan in historical perspective
Hans VAN ESS, Ludwig Maximilians-Universität München, Germany
Welcome;
Notes on the Chapter following the Biography of Liu An in the Shiji
Griet VANKEERBERGHEN, McGill University, Montreal, Canada
The Huainanzi on Lineages, Love, and Family Virtues
Aat VERVOORN, Faculty of Asian Studies, Australian National University, Australia
Dead Ashes Encounter the Great Clod: Correct Understanding and Action in the Zhuangzi
WAN C. K. Maggie, Chinese Civilisation Centre, City University of Hong Kong, HK
Setting an Immortal Stage: the Daoist Subject Matters of Official Porcelains in the Jiajing court
WANG Robin R., Asian and Pacific Studies, Loyola Marymount Univ, Los Angeles, CA, USA
The Art of Kun (Kun Dao; Earth, female): the embodied mind and metaphorical thought
WANG Zongyu, Department of Philosophy, Beijing University, PRChina
Confusian contribution to Quanzhen Daoism
XU Longfei, Department of Philosophy, Beijing University, PRChina
The Dao in the Religious Translation of a Sanskrit Term into Chinese and in the Philosophical Translation into German, respectively
YAU Chi-on, Dept. of Cultural & Religious Studies, Chinese University of Hong Kong
Continuity and Changes of the Wong Tai Sin (Huang Daxian) belief in Guandong and Hong Kong
Lee H. YEARLEY, Evan-Wentz Professor of Religious Studies, Stanford University, USA
A Radical Virtue Ethics in the Zhuangzi
YEN Hsueh-Cheng, Dept. of Anthropology, National Taiwan University, Taiwan
Spontaneity in the Daoist Cultivation of the Body
YU Shuenn-Der; Institute of Ethnology, Academia Sinica, Taipei, Taiwan
Meditation, Experience of the Body and Religious Ideals: A Case Study of a Zen Buddhist Group in Taiwan;
Spontaneity in the Daoist Cultivation of the Body
ZHANG Guangbao, Institute of History, Chinese Academy of Social Sciences (CASS), Beijing, PRChina
The Relation between Beggary, Alchemist Meditation, the Fight against the Demons of Sleep, Work and Cultivation in Quanzhen Daoism of the Jin and Yuan Period
ZHANG Qin, Institute of Daoism and Religious Culture, Sichuan University, Chengdu, PRChina
On nurturing the brain with Spermatic Essence, one important concept in the Arts of the Bedchamber
ZHANG Zehong, Institute of Religions, Sichuan University, PRChina
Daoist Rituals and Magical Arts in the Minorities of Southwest China